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A deal with the Devil

A deal with the Devil in light of the norms of the Vienna Convention on the Law of Treaties

"Come on, my friend, get ready the pen,
Sign the paper to have it done!”
He touched his brow; with a heavy thud
A bottle emerged in a blink.
I asked in horror: “Is it blood?”
But answered he: “Just ink.”

(A.Galich)

(a)

An agreement on any actions by Israel in exchange for the release of hostages constitutes recognition of the legal personality (subject status) of a terrorist organization and legitimizes the taking of Israelis as hostages in the future.

If Israel agrees to anything in exchange for hostages, this means that taking Israelis hostage is profitable, and therefore they will be taken again—including abroad.

The prayer of a warrior

בָּרוּךְ יְהֹוָה צוּרִי הַמְלַמֵּד יָדַי לַקְרָב אֶצְבְּעוֹתַי לַמִּלְחָמָה

The position of rabbis of galut (the so-called "Haredim") towards army service is flawed not so much because they don't want to let their flock join the army in order to maintain control over their personalities, but primarily because they do so under the guise of the Torah.

Following the attack on Israel on 7.10.23, and considering the sacrifices we have endured and continue to endure in this war, such a stance cannot be justified.

The narrative that participating in a war in defense of Israel interferes with "Torah study" is just as absurd as the claim that treating the wounded interferes with studying medicine.

Surrender or ceasefire

Our practice shows that Israel’s habitual approach when facing enemies—"if we are attacked, we bomb in response until the enemy’s forces are damaged, then we agree to a ceasefire and peacefully watch the enemy celebrate victory" (here it must be emphasized: in their understanding, “victory” is in no way determined by the number of losses they suffered, but solely by the ability to proclaim and celebrate this victory)—is flawed, as it inevitably leads to the enemy, inspired by another “victory,” restoring strength, receiving increased support, and attacking again.

By contrast, the previously traditional method accepted in international law for ending wars—signing an instrument of surrende, i.e., a formal recognition of defeat in the war, imposing on the guilty party the costs of war (reparations), and depriving it of territories (annexations)—actually works.